Jesus born in Bethlehem |
There are many ways that we can interpret
the Birth of Our Lord and Savior Jesus Christ. The most obvious is of course
His birth about 2000 years ago in the cave of Bethlehem of the Virgin Mary.
This we celebrate every year as the culmination of the Advent Season. However,
there are many other spiritual and mystical ways that we can allow Jesus to be
born in our world, in our communities, in our parishes, in our families and in
our own hearts. This birth of Jesus can be as often as our hearts are willing
to receive Him. More than an essay, we offer you ten points to meditate upon to
enrich your understanding of the Birth of Our Lord and Savior Jesus Christ. May
Jesus be born in your heart in time and for all eternity!
1.
INCARNATION & BIRTH. Jesus came
into time about 2000 years ago through the consent of the Virgin Mary—and the
Word became flesh and lived among us.
THE REASON? Love for all of
humanity and for all of us individually. Due to the Original sin of our 1st
parents—Adam and Eve—the gates of heaven were closed. Therefore Jesus and Mary,
the 2nd Adam and the 2nd Eve, came into the world to repair
the sins of our 1st parents and to open the gates of heaven so that
we can be saved. The name of Jesus means “Savior”; He came to save us of our
sins.
Jesus born of Mary in poverty |
2.
BIRTH. In poverty, humility, simplicity, and
obedience to the will of the Father Jesus was born. Enemies to living out the
Birth of Jesus now this Christmas is materialism that leads to consumerism and
hedonism and slavery to the created things and forgetting the Creator of all
things. Ven. Archbishop Fulton J. Sheen reminds us: “The creator of the
universe had no place to be born in His own creation.”
3.
CHURCH IS “MATER ET MAGISTRA”—Pope Saint
John XXIII. This was an encyclical of
this newly canonized Pope. As Mother, the Church brings forth new children.
Many say that they love Jesus but that they do not like, nor can they even
stand the church. Wrong reasoning! Jesus
said that He would be with us always even until the end of time. (Mt. 28) He is
present with us in His Mystical Body now in the Catholic Church. Therefore, Jesus is born in time through
grace through the workings of His Mystical Body: the Catholic Church.
The Sacraments flowing from the opened side of Jesus |
4.
SACRAMENTAL LIFE. This bringing forth Jesus in new life is
especially expressed in the administration and the worthy reception of the
Sacraments—the most powerful and efficacious means of grace. There are seven
and they can be divided into three categories: 1) Sacraments of initiation:
Baptism, Communion, and Confirmation; 2) Healing: Confession and the Anointing
of the Sick; 3) Service—the Sacraments of Holy Orders and Holy Matrimony.
5.
BAPTISM. Talking to Nicodemus at night Jesus says
that man must be born again to enter the Kingdom of God. Nicodemus has a too
natural interpretation of the Words of Jesus and believes that he has to enter
the womb again of his mother. Jesus clarifies this by saying that man must born
again of water and the spirit. (Jn. 3:1-15
) This passage and conversation
between Jesus and Nicodemus points to our 2nd birth of water and
spirit and this is the Sacrament of Baptism.
This was truly our 2nd birth. It might not be a bad new
custom to establish in families to do this: celebrate two birthdays—one’s;
natural birth and his spiritual birth or Baptism. Buy the cake and ice-cream
and candles twice a year! Parents can use this as a catechetical tool to
educate their children on the importance of Baptism, its meaning, its serious
character, and the obligation to live out one’s Baptismal commitment. This
means in concrete that the baptized person must renounce Satan and all of his
pomps and pursue a life of holiness. Indeed Baptism demands that we pursue holiness
of life; all of us are called to become saints!
Born in grace through confession |
6.
CONFESSION/PENANCE/RECONCILIATION. The two greatest tragedies that could befall
the human person are the following: committing a mortal sin and worse yet would
be to die in mortal sin. Good news! If we have the misfortune to fall into
mortal sin there is always hope and trust in the infinite mercy of Jesus. This becomes a reality through Sacramental
Confession. Mortal sin is the death of the soul. Sacramental Confession is
being born through the grace of God and cleansing from the Precious Blood of
Jesus. The Doctor of Grace, the great Saint
Augustine who lived many years far from God, stated that a good Sacramental
Confession is a “Lazarus experience”. (Jn. 11) Lazarus was dead for four days
and buried in the tomb. Jesus approached the tomb and cried in a loud
voice: “Lazarus come out!” This dead man
came out of the tomb alive and was given back to his sisters Martha and
Mary. This was an anticipation of the
Paschal Mystery of Our Lord and Savior Jesus Christ. Jesus would die on the cross,
but rise to new life and give us new life and life in abundance. Saint Thomas
Aquinas asserted: “The return of a
sinner to the state of grace is greater than the creation of the whole natural universe.” A wonderful proposal for Advent and Lent
would be to make a good confession, to bring our whole family to make a good
confession, to bring some wayward soul back to confession, and to become an
Apostle of the Confession. Preparing
well this Sacrament and receiving it well indeed is the birth of Jesus in the
depths of our souls.
Sheen-- It takes three to get married: the husband, wife and Jesus |
7.
SACRAMENTAL MARRIAGE. Unfortunately, due to paganism, secularism,
moral relativism and the presence of the devil, many couples today start to
live together. This has many names: cohabitation, free-union, trial-marriage, “Shacking
out together”, married civilly. For two
baptized Catholics to live in this state is to be living in the state of mortal
sin and to be jeopardizing one’s eternal salvation. Therefore, a couple who
decided to take the necessary steps for Sacramental marriage and then to get
married will be experiencing the birth of Jesus in their hearts, souls, lives
and families the day of the wedding. We
should all promote traditional marriages, getting married in the church and
encouraging the many couples today who live in free union to have their union
blessed by the presence of Jesus who rejoiced with the married couple in Cana.
It was here where Jesus did His 1st Public miracle in changing water
into wine through the intercession of Mary, His Mother. (Jn. 2: 1- 12)
St. John Paul II consecration... |
8.
MASS AND EUCHARIST. In a very special way Jesus is born at every
Mass. Actually the word “Christmas” means the Mass of Christ. Jesus was born in
Bethlehem which means the House of Bread. Jesus is born in the hands of the
Ordained Catholic priest at the moment of consecration. Still more important: the moment of Holy
Communion. The most sublime moment in
the life of the human person is the moment when he receives worthily Holy
Communion. Indeed in that moment, Jesus is born in his own interior Bethlehem.
The heart and soul of the communicant becomes the place that Jesus is truly
born. For that reason it is so important to prepare our souls well to allow
Jesus to be born in our hearts in Holy Communion. This indeed is Christmas.
Christmas can be every day that we attend Mass, participate fully and receive
Jesus with great purity, love, humility and confidence.
Jesus as Preacher-- priest is called to preach |
9.
PREACHING AND THE BIRTH OF
JESUS. The Church teaches that one of
the primary duties of the priest is the preaching of the word of God—how important
this task! How is this carried out? Let us try to follow this dynamic! When a
holy priest meditates on the Word of God, then that Word goes from his eyes
into his heart and lives there. Jesus has been born in the heart of the priest
through mental prayer. Then the task of preaching follows. The priest prays
over what he has meditated, begging for the anointing of the Holy Spirit. Then
he preaches to the people. If the people have an open heart, mind and soul then
there is birth. The priest as preacher
opens his mouth and preaches the Word of God; the word goes into the ears of
the listeners; from the ears it goes into the mind which contains both memory
and understanding. Then from the mind the word sinks into the depths of the
heart. From the heart this word is translated into the life and blossoms in
fruitful actions that we call virtues. Indeed a true preacher of the Word of
God brings forth spiritual life every time he sincerely preaches the Word of
God. On one occasion a woman in the
crowd praised the womb that bore Jesus and the breasts that nursed Jesus. But then Jesus praises His Mother Mary with
these words: “Blessed are those who hear the Word of God and put it into
practice.” For this reason Saint Augustine teaches that Mary first conceived
Jesus in her mind even before she conceived Him in her womb!
Saints! Can you name these??? |
10. BIRTH OF JESUS: THE
DEATH OF THE SAINTS. The Church has an
interesting and somewhat paradoxical teaching. It is the following! When a
saint dies, he does not really dies but is transferred into a realm of true and
eternal life—this we call HEAVEN! For
that reason, the life of grace is the life of new birth in Christ. It should be
our daily and constant effort to grow in grace, protect the life of grace in
our souls and beg for the grace to die in the state of grace. If done, we will
live forever in heaven. Let us pray to Our Lady that Jesus will be born in our
hearts, today, tomorrow, and at the hour of our death. “Hail Mary full of grace….pray for us sinners
now and at the hour of our death. Amen.”
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