Sadness, depression, confusion,
disorientation, darkness, anger and often bitterness, and often slavery—all of
these words describe the soul living in the state of mortal sin. In fact Jesus
says that sin is SLAVERY.(Jn. 8)
FILM: THE MISSION AND IMAGE OF
SIN. In the film The Mission, with the actor Robert Deniro, as penance for murdering
his brother, the Jesuit priest gives him as penance to carry with him a
cumbersome ball of his possessions.
Wherever this man who committed fratricide went, he had to drag with him
on a rope this cumbersome baggage. After
having carried out this penance for days and climbing a mountain with it,
rising and falling, the priest agrees that he has done sufficient penance. The
priest draws close to the sinner and with a sharp knife cuts and severs the
baggage and it cascades down all the way to the bottom of the mountain floor---
freedom!
This slice from the film The Mission displays in one graphic
scene a powerful image of what sin is like in our lives, but also the powerful
effects in the soul of the sinner who repents and turns back to God through a
good sacramental confession. One of the
effects of sin is a binding slavery; it is also like carrying a heavy weight wherever
we go. The weight becomes heavier and
heavier, almost to the point of being unsupportable. But then comes the
transforming moment—a good sacramental Confession. By making this well-prepared, honest and
sincere confession the bonds are broken and split asunder and freedom is
experienced—the freedom of the sons and daughters of God!
YEAR OF MERCY AND CONFESSION. As we approach the commencement of the Year
of Mercy, proclaimed by Pope Francis, which starts on Dec 8th the
Solemnity of the Immaculate Conception and terminates the following year on the
Solemnity of Christ the King, the Sacrament of Confession, Reconciliation,
Penance, the Sacrament of God’s infinite mercy should be appreciated and
received with a limitless trust in His mercy.
Saint Pope John Paul II, Saint
Faustina Kowalska, as well as the Angelic Doctor, Saint Thomas Aquinas unanimously
agree that MERCY is the greatest attribute in the Heart of Jesus the Savior.
Mercy is God’s infinite love forgiving the sinner.
There has been abundant catechism on
how to prepare for Confession, booklets on the Ten Commandments as well as
books written on the Sacrament of Confession.
However, possibly not enough has been said on the many wonderful effects
that are produced in the person who makes a good confession. This short article
will focus on ten wonderful and uplifting effects that are produced in the soul
of the good penitent.
1.
HEALING. The specific sacramental grace of the Sacrament
of Confession is healing. Jesus is the
Divine Physician. Sin wounds the soul! What cancer, leprosy, and disease is to
the body, sin is to the soul. Every time we make a good confession, Jesus the
Divine Physician, with His gentle, tender and loving Hand touches our soul,
pours out His Precious Blood and there is a healing. During His Public Life Jesus healed the
blind, deaf, mutes, paralytics, and even raised the dead. Still now, through His Mystical Body the
Church, Jesus continues to heal His sick members through the priests in the
Confessional! It is true Jesus saves us and He heals us!!! Right now Jesus
wants to heal your moral wounds.
2.
FREEDOM FROM SLAVERY. As mentioned above in the scene from the
movie The Mission, sin is interior
slavery. Confession reverses the slavery and communicates true freedom—the freedom
of the sons and daughters of God. To break the bonds of our past bad habits,
our powerful addictions, our bad impulses and actions we need a powerful
remedy. That remedy is direct contact with the Blood of Jesus, poured forth on
Calvary that first Good Friday, but applied to every soul that makes a good
confession. Instinctively we appall physical slavery and all that this entails.
Should we not have an even greater abhorrence and repugnance for the interior
slavery of sin and seek freedom as soon as possible? Why not try confession?
3.
FROM CONFUSION TO PEACE. Another negative effect of living in sin is a
real lack of peace and living in a state of constant confusion. Saint Augustine defines peace as “the tranquility
of order.” Sin is total disorder (The tower of Babel within). A good confession results in putting into
practice the words of Saint Ignatius as one of the purposes of the Spiritual
Exercises—“To order the disordered.”
Therefore if you really want to experience a deep peace in the depths of
your soul, then why not try to make the best confession in your life? Your
disorder will give way to order!
4.
FREEDOM FROM A CONSCIENCE FILLED WITH
GUILT. Living with guilt is truly hell
one earth! Many can go crazy or be driven to suicide due to a guilty conscience.
Lady Macbeth was seen constantly washing her hands. This was an unconscious
desire to be freed from the guilt of bloodshed and murder. She could not live
with a guilty conscience that turned out to be a moral executioner. For that
reason Shakespeare truly asserted: “Conscience does make cowards of all of us.”
Could it be that many people have
recourse to medicine, to taking pills to try to assuage and suppress the guilt
that they are bearing in their consciences??? Why not try confession and
experience the purity of an innocent conscience??? With respect to confession never
forget: it is free of charge!!! Also
there are no negative side-effects that often come about by taking medicine.
5.
JOY: REJOICE IN THE LORD! Saint Thomas Aquinas states that all people
feel called to happiness or to experience joy.
If we look around us, at work, at school, on the road or freeway, we
notice all too often a lusterless, bland, and sad environment. Why is this the
case if all are called to live in joy? The reason is this: many are looking for
joy in the wrong place. Still, many confuse pleasure with joy. Pleasure can be
bought; joy is a fruit of the Holy Spirit.
Sin produces sadness in the soul. Only God can give us true joy. For
this reason Saint Paul reminds us: “Rejoice in the Lord; I say it again: rejoice
in the Lord.”(Phil. 4:4) Our Lady in her powerful hymn of praise, the
Magnificat, echoes the same sentiments: “My
soul proclaims the greatness of the Lord; and my spirit rejoices in God
my savior.” (Lk. 1:46)Catechists have told me over the years that
when the child is waiting to make his first confession he/she is filled with
fear and anxiety; then after confession, he/she leaves the confessional
radiating joy. Do you want to experience constant joy? Why not make it a habit
to go to confession frequently!
6.
THE PASCHAL MYSTERY: FROM DEATH TO
LIFE. If we have the misfortune of
committing a mortal sin we lose the grace of God and His Friendship. However,
we should never give in to despair—that is the worse of sins! Like the Prodigal Son we should return to the
Home of our loving Father and launch ourselves into His loving arms and He will
forgive us. Saint Therese of Lisieux stated boldly that even if she committed
all the sins in the world she would run and launch herself into the Father’s
arms and trust! The Father’s arms are like an elevator to heaven! The great Saint Augustine, who lived a sinful
life into his early thirties, stated that a good confession is a Lazarus experience. If you remember
(Saint John chapter 11) Lazarus died and Jesus raised him from the dead and
summoned him from the tomb after he was buried for four long days. By making a good confession we are summoned
to leave the tomb of our sins and come back to the life of grace!
7.
CURATIVE AND PREVENTIVE
MEDICINE. Confession is like a medicine
that heals the wounds of our soul (as mentioned in the first number). However,
Confession can serve as a means to prevent future falls. I remember once that I
was coming down with a cold, and then a friend suggested that I take a couple
of tablets of Airborne, which I did
take. What a blessing: the cold that was about to overtake me for probably ten
days to two weeks was halted in its tracks! The same can be said of frequent
confession. If we commit a mortal sin, then we should run to the confessional
as soon as possible. Nonetheless, frequent confession even of venial sins can
serve as a remedy to prevent us from falling into spiritual sickness that we
call sin! We all know from experience,
better to prevent a fall and a break than to heal!
8.
CRUSH OUR PRIDE: ACT OF
HUMILITY. As a result of Original Sin we
are all infected with the Capital Sin of pride and we often are motivated by
pride and self-live. Making a good confession can help us to grow in that
virtue that is essential for holiness and so pleasing to God: HUMILITY! In the
Diary of Mercy Jesus revealed to Saint Faustina the three essential qualities
of a good confession: transparency (total sincerity), humility, and then
obedience to the Confessor who represents Christ. It is important that when we
confess that we do not confess the sins of our husband, neighbor, or others,
nor should we rationalize, justify or gloss over our sins. Rather, humility
means we tell it exactly as it is. Remember the T.V. Program in the 60’s/70’s Dragnet, where Joe Friday says: “Just the facts mam, just the facts mam.” This can be applied to a humble confession: “Just the sins mam (your sins), just the
sins mam.” (your sins).
9.
GROWTH IN SELF-KNOWLEDGE. Another huge blessing that flows from
well-prepared and well-confessed confession is the increase in self-knowledge.
The Greek philosopher Socrates stated: “The
life that is not examined is not worth living.” A noteworthy historian interjects: “He who does not know history is condemned to
repeat the same errors.” Ignatian spirituality insists constantly on the
importance of self-knowledge, knowing oneself, the movement of the spirits in
one’s life. Saint Ignatius asserted that one should never leave off ever the
daily examen prayer, which is directed at self-knowledge and the awareness of
God’s constant presence in our lives. For that reason the desert Fathers had a
short but extremely important axiom: KNOW-THYSELF!!! For that reason a person
that examines his conscience well, confesses well, consults the
priest-confessor sincerely will definitely grow in self-knowledge. By knowing oneself
well—virtues as well as sins—he can avoid falling into many future sins and
avoid future tragedies!
10. FERVENT AND
EFFICACIOUS HOLY COMMUNIONS. Another exceedingly
important effect of a good confession is a more efficacious and fervent Holy
Communion. These two Sacraments that we should receive frequently are
intimately interconnected! A simple analogy could be useful! Try to imagine
your front pane-glass window. You have
failed to clean it for more than a year. Consequently, the window has become
smeared and sullied by smog, dirt, and simply the polluted environment. So the
day has come that you have decided to do house-cleaning and on the list is to
clean that front window. You go to the store and buy some Windex—a powerful and efficacious window spray! There you are
spraying the window and then with a dry newspaper you rub and rub… What do you
notice? The window is as clear as you can see and the sunlight is pouring
through the window in its totality! Before the window was half opaque; now it
is totally transparent and all of the light of the sun can penetrate and
inundate the house! The same can be said
with our soul which is like a window pane. Sin sullies, besmirches and dirties
the soul. With Confession, the dirty soul is cleansed with the Precious Blood
of the Lamb of God that takes away the sins of the world. The soul becomes
pure, clean and transparent. Then when the soul receives Jesus in Holy
Communion, Jesus who is truly the Light of the world, like an atomic bomb
explodes and radiates light. The true Light of His Presence inundates the whole
room of the soul. For that reason Jesus said that He is the Light of the world;
then He said: “You are the light of the
world.” Then the end result of the
frequent and worthy reception of these two sacraments is holiness. We are able
to obey and to put into practice Jesus’ command: “Be holy as your heavenly
Father is holy.”(Mt 5:48)
CONCLUSION: Saint Pope John Paul II
made this comment with respect to Our Lady and the Sacrament of Confession. He
said that the Marian Sanctuaries—Lourdes, Fatima, Guadalupe, etc.—are spiritual
clinics. In other words we go to Marian
Sanctuaries to meet Jesus the Bread of Life in Mass and Holy Communion, but
also we meet Jesus who is the healer of our heart, mind and soul. Let us turn
to Our Lady whom we invoke as “Mother of Mercy” and “Health of the sick” to
help us to live out to the max the year of mercy by having frequent recourse to
the Sacrament of Confession, the true expression of the loving and merciful
Heart of Jesus!